4 JatKarma Samskara
This samskara is performed for the first time after the birth of the child. Which we also call from throat. Cow's ghee and honey are mixed in the child's mouth and placed on the tongue.
At this time, Narayan Narayan or the name of the god you believe in is spoken 11 times, keeping it away from the child's ears in a low tone so that no echo is heard in the child's ears, and the air from the speaker's mouth does not go into the child's ears.
5 Namkarnam Samskara
Determining the name of a newborn baby is in the form of a lump at birth. Baby names should be given that are meaningful and convey positive energy when spoken. Because he is known by that name for life. By naming a name through a Namkaran Samskara, the divine energy is subordinated to it.
6 Nishkramana Samskara
For the first time after coming out of the mother's womb, the child is taken into society in the lap of nature.
After birth, the child stays at home. Apart from the activity of sleeping and drinking milk, the child does not have to do any other activity. At this time, it develops at a rapid pace.
A newborn baby is first introduced to relatives and taken into the lap of nature.
7 Annaprashanam Samsakara
Food is an indispensable element of human life.
Food is given to the child for the first time in the sixth month after birth. Food creates Brahma and other best thoughts and a healthy body.
This samskara is performed with the spirit of attaining the best for the rest of the life.
8 Karnavedha Samskara
The act of piercing a child's ears is called Karnavedhan Samskara.
9 ChaulKarma Samskara.
This samskara is also called chudakaran samskara. The hair on the child's head is not cut for three years after birth. After the third year, the act of going to the temple of one's clan goddess mother and getting a ritual shave hair is called chaulakarma samskara.
9 ChaulKarma Samskara.
This samskara is also called chudakaran samskara. The hair on the child's head is not cut for three years after birth. After the third year, the act of going to the temple of one's clan goddess mother and getting a ritual shave hair is called chaulakarma samskara.
10 Upanayanam Samskara
Guruji has the culture of going to get knowledge. A child goes to a temple, a play center, where he gets materialistic education for his livelihood.
But the basic purpose of human life is to attain God, salvation and peace. This path comes from spiritual Guruji.
To direct the spiritual energies in the right direction.Guruji praises the path and gives the Guru Mantra which is done at the age of 7 years (currently done at the age of 3 years).
11 Vedarambha Samskara
Upanayana samskara is the beginning of the journey of spiritual life while Vedarambha samskara is the samskara of going to school to get materialistic education of life. The journey of developing the understanding of Rajaguna control, sattvaguna upliftment and tamoguna dissolution in the child begins with Upanayana Vedarambha Samskara in the child's life.
12 Samavartan Samskara
In today's age, Samavartan Samskara means the graduation ceremony after completion of education. After completing the education one is now allowed to enter the worldly life.
13 Vivah Samskara
Marriage is an opportunity to accept social responsibility. Marriage means carrying exclusively. The man lovingly takes the woman into his home and jointly handles the social responsibility. To beget children and maintain the glorious tradition of culture.
14 Vanaprastha Samskara
After 25 years of Grihasthashram, Vanprasthashram begins on completion of 50 years of age. Vanprasthashram means sweetness in life, limit of libido fulfillment, beginning of change in life vision.
15 Sannyastha Samskara.
In Vanaprastha, the body becomes healthy due to the change in life perception. By controlling speech, behavior and food, Vasudeva means moving towards the instinctive action of joining God, called sannyastha samskara.
16 Antyeshti Samskara
The worldly part of life is completed. Last samskaras after death are funeral rites(Antyeshti samskara). A funeral is a time to leave the human womb and re-absorb into the great God of whom we are a part. The samskara of passage into the body of God. Human body is made up of Panchamahabhuta. The samskara of merging back into the Panchamahabhuta.
